How Do I Miss Thee? Let Me Count the Ways

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With apologies to Elizabeth Barrett Browning

“It takes strength to make your way through grief, to grab hold of life and let it pull you forward.”~ Patti Davis

It is an everyday occurrence for couples who have happily survived 30 or 40 or 50 years of marriage. One spouse dies; the survivor begins a period of mourning that can easily last for years. The intensity of mourning is proportional to the number of years spent together. I am one of those people. My late wife is in my DNA and her DNA is the genetic good half of our three children. At some point I will likely stop grieving for her, but I will never stop missing her.

Nancy died on August 17, 2021. We were approaching our 46th wedding anniversary. She had suffered through a five year battle with pancreatic cancer and the cancer, as is almost always the case, won. By the time the end came, it had robbed her of her intellect and her consciousness and had disfigured her almost beyond recognition. her once-beautiful features distended, her limbs bent, her luxuriant hair a memory.

Two recent occurrences, which I will describe below, have shown me that missing one’s spouse is not a discrete state of being. It is comprised of a number of different types of memories, and there are different triggers for each. It is easier to identify the trigger, and give an example, than to try to categorize the different ways we miss our loved ones. I have identified around a dozen different ways the bereaved miss their spouses . Most of them are sensory, the remainder are tied to events, calendars and places.

Seven Sensory Triggers

Visual triggers usually come to us through photographs and videos. We see our loved one in happier days, when they were young and healthy and vibrant and completely alive. I have an Echo Show in my family room which scrolls through a thousand photographs. Each time she appears on the screen takes me back to the time when the picture was taken. Our sense of sight inflicts this punishment on us; the blind are spared this particular agony.

Auditory triggers for me come in a number of different flavors, the primary one being the songs we fell in love to and countless others that we loved during almost 50 years together. We had our first dance as a married couple to Stevie Wonder’s “You Are the Sunshine of My Life.” I play the piano, and there are several songs I’m unable to play anymore without weeping. Birds grace us with their whistles and calls. My family and I believe Nancy visits us in the form of a female cardinal–“Where cardinals appear, angels are near.” Even the sound of the dryer door closing can do it. There are times when I wish I was deaf.

Gustatory triggers come to us through food. She was constantly amazed at how vivid my memories of certain flavors from my childhood were, and still are. A made-from-scratch birthday cake. My mother’s cream cheese and garlic party dip. The salad dressing at the restaurant where I parked cars in college. Now, of course, memories of her come to me in her apricot cake, her pumpkin chiffon pies, the delicate almond cookies she hated baking but loved giving away. Her tomato, corn and bean salad. Miss Giddy’s fried chicken (a name well-known only to members of her family). My daughters and I remind the grandkids of the recipes that Nanny used to make. She spent weeks making a family cookbook for granddaughter Lila, who cooks from it regularly.

Tactile triggers, fortunately, are rare. I held a gold chain I had given her years ago in my hand the other day. Gold has a peculiar, almost soft feel to it, and I remembered her wearing it most days. Going through her jewelry, separating the precious from the dross, I recognized the textures of a number of pieces, mostly costume jewelry, that she enjoyed wearing. I will always remember and miss the feel of her skin, holding hands during Mass, carrying her around in the water at the beach. She took most of these memories with her.

Olfactory triggers, as I discovered again just the other day, are powerful reminders of those we have loved and lost. She favored two Innis fragrances, Moonlight and Free. They have similar scents and both infuse her sweaters, in her dresser and her closet. I began crying the other day searching for something in her dresser, and have not yet been able to approach her closet, which needs to be cleared out. But doing so feels like I’m sending her to Goodwill and Dress for Success. Simply can’t do it yet. Our daughters are going to have to get involved in this.

Proprioceptive triggers are associated with proximity and movement, both of which our bodies can perceive. As I sat through Mass on Palm Sunday, I was overcome by the sense not of her presence but of her absence. 98% of the time I’ve ever spent in our church she had been right beside me. On that Sunday I could feel her absence and it was palpable and overwhelming. I have decided to join a different church, one that we rarely attended together. This was a truly powerful experience, one I hope never to have again.

Kinesthetic triggers are associated with keeping track of our bodies. They are what keep us, generally, from accidentally hitting our bed partners in our sleep. When we roll over, something helps us keep our limbs close to our own bodies. I would guess that in almost 46 years of marriage I might have kicked or clubbed her in my sleep perhaps half a dozen times, which is statistically significant.

Other Triggers

Holidays bring their own set of clear memories to bear. Why is it that happy memories generally make us sad? Christmas, Easter (Nancy’s favorite), Halloween, Thanksgiving, the 4th of July, even birthdays, are easy to remember clearly. I have very few memories of gifts, much more of the people who were there, where we celebrated, things like that. For some bereaved spouses, holidays are their own special minefield, to the point that some widows and widowers are unable to celebrate certain holidays or anniversaries after a death.

Vacation and location triggers can hit us looking through photographs, maps and globes, seeing ads for river cruises we never got around to taking. Visiting a city where we used to live (Annapolis and Cincinnati, in our case.) A trip to the art museum, of which she was a faithful supporter. Summer concerts outdoors at Conner Prairie. All these things are fertile ground for taking a few private moments to miss her.

Historical and calendar memories. Celebrating the Bicentennial on the Mall at the Washington Monument in 1976. New Year’s Eve on Y2K. September 27th every year, the date of our wedding in 1975. Her birthday, the day she died, the day she found out she had a terminal illness (June 2). The birthdays of our daughters, remembering being there in 1977, again in 1980, and the last time in 1984.

The point of all this, I suppose, is to understand that the world we occupy after the death of a spouse may be full of family and laughter and joy, but that painful memories are lurking in the corners and crevices. For the newly bereaved, one must be aware that some rocks have snakes under them; we must be careful turning those rocks over. We will certainly have happy times in our new world, but the memories, and the things that trigger them, are numerous and often unexpected.

“Then I will raise them up at the last day…”

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© Bruce Allen October 27, 2021

John 6:40

This is the piece in which I expose my flimsy understanding of Catholic and Christian theology in the context of trying to deal with my wife’s death. These thoughts come to me around 4 or 5 a.m.most days when I’m sitting in a lawn chair in my driveway in the back yard, searching the stars, silently howling at the moon, feeling some sense of communion, some vague sense of her spiritual presence. Me with my coffee, she, in my head, with hers.

This got me to thinking about what Catholics (I’m a late convert) believe about death and salvation, which got me thinking about my understanding of what the majority of Protestants believe (I’m also a failed Presbyterian) on the subject. I’ll cut to the chase by stating my opinion that the Protestant take on the subject seems somewhat silly, like everyone can have their own “road to Damascus” moment. I’ll continue by saying the Catholic dogma is little better. Now that I’ve offended everyone reading this, allow me to explain.

Protestants, I’m told, believe one can be ‘saved’ while living on Earth, that they can have an encounter with the risen Lord during this life, that they can accept Jesus Christ as their Lord and Savior and can live the rest of their lives comfortable in the assurance they will go straight to heaven upon their death. Catholics, I’m told, believe that at death, one’s spirit remains, somehow, earthbound, and that those chosen by the Lord will have their souls lifted up to heaven, by Jesus in his Second Coming, on the Last Day.

One of the things I’ve accepted about being Catholic is that I will not know my eternal destination, if you will, until I pass from this life. That one can’t really claim an isolated encounter in which Jesus pronounces one saved, relieving one of any need to worship or pray or do good works from then on out. (One supposes there are no take-backs.) It’s all just too easy to say; while it may grease the skids of one’s standing in a church community, there is reason to doubt that it has, in fact, anything to do with one’s eventual spiritual destination.

The Catholic version has some holes, too. I suppose the souls that don’t go straight to hell go to this purgatory place to hang until the Last Day. But I’ve been told that some Catholics can get “Get Out of Purgatory Free” cards; don’t know what they involve. But if one rejects the concept of purgatory but accepts that these millions of souls will eventually be raised, as stated in the Bible, the question arises: what are these souls, these spirits, doing now?

Certainly we didn’t bury them in the caskets; we profess that by that time the spirit has already left the body. And they haven’t yet made their way to heaven, those that make the cut. Eliminating purgatory, which seems to be a convenient construct to explain conflicting elements of their own dogma, one is left with the conclusion that the spirits of our loved ones may be atomized in the universe, awaiting the day when they will be gathered together and reassembled. Or, better yet, they are running around loose in our world, with Nancy offering us brief, imagined glimpses of herself, or appearing openly as a female cardinal. In the homes and yards of my daughters and me. Awaiting the call on the last day.

I realize this is a superficial effort to deal with my own sense of loss. Regardless of the subject, I suppose one could argue that any 70-year old man sitting in his driveway at 4:30 in the morning weeping and muttering at the sky has a few issues. I say if one feels temporarily crazy it’s a perfectly harmless way to deal with the problem. The process, it turns out, is referred to as intellection. It entails the brain grabbing hold of an idea or problem and tossing it around, like a ball of dough in a bread machine, until some ideas start to emerge. That my problem is essentially insoluble makes for some interesting mental exercise. See above. How long this process continues is a mystery.

Those of you who knew me when I was in my 20’s and was a table-pounding agnostic are probably surprised to read this. I realize most of my FB friends lean to the left, the intellectual/scientific/skeptic side of the ledger which is fine. Perhaps it’s reassuring to find Catholics capable of declarative sentences and coherent thoughts, even if you suspect them of being deranged. People are going to believe what they want to believe. Personally, I’m playing on the safe side of Pascal’s Wager, for Nancy’s sake and my own.

old-couple in love